Snippets from Julian of Norwich

chamomile-1611573_960_720.jpgQuotes from Julian of Norwich – Part 1

“Julian of Norwich (c. 8 November 1342 – c. 1416) was an English anchoress and an important Christian mystic and theologian. Her Revelations of Divine Love, written around 1395, is the first book in the English language known to have been written by a woman. Julian was also known as a spiritual authority within her community where she also served as a counsellor and advisor.

“Very little is known about Julian’s life. When she was 30 and living at home, Julian suffered from a serious illness. Since she was presumed to be near death, her curate came to administer the last rites of the Catholic Church on 8 May 1373. As part of the ritual, he held a crucifix in the air above the foot of her bed. Julian reported that she was losing her sight and felt physically numb, but as she gazed on the crucifix she saw the figure of Jesus begin to bleed. Over the next several hours, she had a series of 16 visions of Jesus Christ, which ended by the time she recovered from her illness on 13 May 1373. Julian wrote about her visions immediately after they had happened… Twenty to thirty years later, perhaps in the early 1390s, Julian began to write a theological exploration of the meaning of the visions.” (Wikipedia)

Some of her famous quotes are given below –

“The greatest honour we can give Almighty God is to live gladly because of the knowledge of his love.”

“He said not ‘Thou shalt not be tempested, thou shalt not be travailed, thou shalt not be diseased’; but he said, ‘Thou shalt not be overcome.”

“If there is anywhere on earth a lover of God who is always kept safe, I know nothing of it, for it was not shown to me. But this was shown: that in falling and rising again we are always kept in that same precious love.”

“God loved us before he made us; and his love has never diminished and never shall.”

“And all shall be well. And all shall be well. And all manner of things shall be well.”

“God, of thy goodness, give me Thyself;
for Thou art enough for me,
and I can ask for nothing less
that can be full honour to Thee.
And if I ask anything that is less,
ever Shall I be in want,
for only in Thee have I all.”

“Our Saviour is our true Mother in whom we are endlessly born and out of whom we shall never come.”

“… so our customary practice of prayer was brought to mind: how through our ignorance and inexperience in the ways of love we spend so much time on petition. I saw that it is indeed more worthy of God and more truly pleasing to him that through his goodness we should pray with full confidence, and by his grace cling to him with real understanding and unshakeable love, than that we should go on making as many petitions as our souls are capable of.”

“…we need to fall, and we need to be aware of it; for if we did not fall, we should not know how weak and wretched we are of ourselves, nor should we know our Maker’s marvellous love so fully…”

“Truth sees God, and wisdom contemplates God, and from these two comes a third, a holy and wonderful delight in God, who is love.”

“See that I am God. See that I am in everything. See that I do everything. See that I have never stopped ordering my works, nor ever shall, eternally. See that I lead everything on to the conclusion I ordained for it before time began, by the same power, wisdom and love with which I made it. How can anything be amiss?”

“But for I am a woman should I therefore live that I should not tell you the goodness of God?”

“And I saw that truly nothing happens by accident or luck, but everything by God’s wise providence. If it seems to be accident or luck from our point of view, our blindness and lack of foreknowledge is the cause; for matters that have been in God’s foreseeing wisdom since before time began befall us suddenly, all unawares; and so in our blindness and ignorance we say that this is accident or luck, but to our Lord God it is not so.”

“…deeds are done which appear so evil to us and people suffer such terrible evils that it does not seem as though any good will ever come of them; and we consider this, sorrowing and grieving over it so that we cannot find peace in the blessed contemplation of God as we should do; and this is why: our reasoning powers are so blind now, so humble and so simple, that we cannot know the high, marvellous wisdom, the might and the goodness of the Holy Trinity. And this is what he means where he says, ‘You shall see for yourself that all manner of things shall be well’, as if he said, ‘Pay attention to this now, faithfully and confidently, and at the end of time you will truly see it in the fullness of joy.”