Snippets from the Saints

candle-876339_960_720.jpg‘Difficulties concerning guidance’ – abridged from Hannah Whitall Smith’s ‘The Christian’s Secret of a Happy Life’. 

You have not learned yet to know the voice of the Good Shepherd, and are therefore in great doubt and perplexity as to what really is His will concerning you… There is a way out of all these difficulties, to the fully surrendered soul. I would repeat, fully surrendered, because if there is any reserve of will upon any point, it becomes almost impossible to find out the mind of God in reference to that point; and therefore the first thing is to be sure that you really do purpose to obey the Lord in every respect.

There are four especial ways in which God speaks: by the voice of Scripture, the voice of the inward impressions of the Holy Spirit, the voice of our own higher judgment, and the voice of providential circumstances. Where these four harmonize, it is safe to say that God speaks.

If I have an impression, therefore, I must see if it is in accordance with Scripture, and whether it commends itself to my own higher judgment, and also whether, as we Quakers say, “way opens” for its carrying out. If either one of these tests fail, it is not safe to proceed; but I must wait in quiet trust until the Lord shows me the point of harmony, which He surely will, sooner or later, if it is His voice that has spoken.

For we must not overlook the fact that there are other voices that speak to the soul. There is the loud and clamouring voice of self, that is always seeking to be heard. And there are the voices, too, of evil and deceiving spirits, who lie in wait to entrap every traveller en- tering these higher regions of the spiritual life. In the same epistle which tells us that we are seated in “heavenly places in Christ” (Eph. 2:6), we are also told that we shall have to fight there with spiritual enemies (Eph. 6:12). These spiritual enemies, whoever or whatever they may be, must necessarily communicate with us by means of our spiritual faculties, and their voices, therefore, will be, as the voice of God is, an inward impression made upon our spirits.

Therefore, just as the Holy Spirit may tell us, by impressions, what is the will of God concerning us, so also will these spiritual enemies tell us, by impressions, what is their will concerning us, though not of course giving it their name. It is very plain, therefore, that we must have some test or standard by which to try these inward impressions, in order that we may know whose voice it is that is speaking. And that test will always be the harmony to which I have referred.

Our first test, therefore, of the Divine authority of any voice which may seem to speak to us, must be its harmony in moral character with the mind and will of God, as revealed to us in the Gospel of Christ. Whatever is contrary to this, cannot be Divine, because God cannot contradict Himself…

When we read and meditate upon this record of God’s mind and will, with our under- standings thus illuminated by the inspiring Spirit, our obedience will be as truly an obedience to a present, living word, as though it were afresh spoken to us today by our Lord from Heaven.

The second test, therefore, to which our impressions must be brought, is that of our own higher judgment, or common-sense.

It is as true now as in the days when Solomon wrote, that a “man of understanding shall attain unto wise counsels”; and his exhortation still continues binding upon us: “Wisdom is the principal thing, therefore get wisdom; and with all thy getting, get understanding.”

As far as I can see, the Scriptures everywhere make it an essential thing for the children of God to use all the faculties which have been given them, in their journey through this world. They are to use their outward faculties for their outward walk, and their inward fac- ulties for their inward walk. And they might as well expect to be “kept” from dashing their feet against a stone in the outward, if they walk blindfold, as to be “kept” from spiritual stumbling, if they put aside their judgment and common-sense in their interior life…

The third and last test to which our impressions must be brought is that of providential circumstances. If a “leading” is of God, the way will always open for it. Our Lord assures us of this when He says in John 10:4, “And when He putteth forth His own sheep he goeth before them, and the sheep follow Him, for they know his voice.” Notice here the expression “goeth before,” and “follow.” He goes before to open a way, and we are to follow in the way thus opened. It is never a sign of a Divine leading when the Christian insists on opening his own way, and riding rough-shod over all opposing things. If the Lord “goes before” us, He will open all doors for us, and we shall not need ourselves to hammer them down.

The fourth point I would make is this: that, just as our impressions must be tested, as I have shown, by the other three voices, so must these other voices be tested by our inward impressions; and if we feel a “stop in our minds” about anything, we must wait until that is removed before acting. A Christian who had advanced with unusual rapidity in the Divine life, gave me as her secret this simple receipt: “I always mind the checks.” We must not ignore the voice of our inward impressions, nor ride rough-shod over them, any more than we must the other three voices of which I have spoken.

These four voices, then, will always be found to agree in any truly Divine leading, i.e., the voice of our impressions, the voice of Scripture, the voice of our own sanctified judgment, and the voice of providential circumstances; and where these four do not all agree at first, we must wait until they do.

God’s promise is, that He will work in us to will as well as to do of His good pleasure. This, of course, means that He will take possession of our will, and work it for us, and that His suggestions will come to us, not so much commands from the outside, as desires springing up within. They will originate in our will; we shall feel as though we wanted to do so and so, not as though we must. And this makes it a service of perfect liberty; for it is always easy to do what we desire to do, let the accompanying circumstances be as difficult as they may. Every mother knows that she could secure perfect and easy obedience in her child, if she could only get into that child’s will and work it for him, making him want himself to do the things she willed he should. And this is what our Father does for His children in the new dispensation; He writes His laws on our hearts and on our minds, and we love them, and are drawn to our obedience by our affections and judgment, not driven by our fears.

At once the matter should be committed to the Lord, with an instant consent of the will to obey Him; and if the suggestion is in accordance with the Scriptures, and a sanctified judgment, and with Providential circumstances, an immediate obedience is the safest and easiest course. At the moment when the Spirit speaks, it is always easy to obey; if the soul hesitates and begins to reason, it becomes more and more difficult continually.

A clear conviction of right is the only safe guide. But we must wait in faith, and in an attitude of entire surrender, saying, “Yes,” continually to the will of our Lord, whatever it may be. I believe the lack of a will thus surrendered lies at the root of many of our difficulties; and next to this lies the want of faith in any real Divine guidance.

Every moment of our lives our Father is seeking to reveal Himself to us. “I that speak unto thee am He. I that speak in thy heart, I that speak in thy outward circumstances, I that speak in thy losses, I that speak in thy gains, I that speak in thy sorrows or in thy joys, I that speak everywhere and in everything, am He.”


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